http://www.youtube.com/watch?v=k0DTT3u2JZ8&feature=related

http://www.youtube.com/watch?v=frw6W1UiLjk&feature=related

WATCH THIS AND BE SHOCKED ON HOW ISRAELI TV MOCKS THE CRUCIFIXION OF JESUS.

http://www.gilad.co.uk/writings/israeli-humour-mocking-jesus-on-israeli-tv.html

The Cow <http://www.hti.umich.edu/cgi/k/koran/koran-idx?type=DIV0&byte=1320>

1. [2.19] Or like abundant rain from the cloud in which is utter  darkness and thunder and lightning; they put their fingers into their ears  because of the thunder peal, for fear of death, and Allah encompasses the unbelievers.

Victoria’s Equal Opportunity court has dismissed the complaint filed by a couple of Muslims against an evangelical Melbourne church and its associated CatchTheFireMinistries.com.

 By Ann Coulter
In a fascinating book written by two Arab Muslims who converted to Christianity, Ergun Mehmet Caner and Emir Fethi Caner give an eye-opening account of Islam's prophet in "Unveiling Islam: An Insider's Look at Muslim Life and Beliefs."

On March 20, Pastor Terry Jones, who heads a congregation of 30 at his Dove World Outreach Center church in Gainesville, Fla., conducted a mock trial of the Quran "for crimes against humanity."

Pronouncing Islam's sacred book guilty, Jones soaked a Quran in kerosene and set it ablaze in a portable fire pit.

On the other hand, those who founded sects committed to erroneous doctrines proceeded in a way that is opposite to this. The point is clear in the case of Mohammed. He seduced the people by promises of carnal pleasure to which the concupiscence of the flesh goads us.

The following article presents a provoking critique on the authenticity of the Islamic religion, a new and challenging view of the phenomenon of Islam.

“Is Islam genuine?” it is an easy question to pose, but the answer is far from simple, if only because the answer is dependent upon who is giving it. This will of course strike the reader as strange because the question appears to be very similar to the same question about Judaism, or Catholicism, and thus beyond essentially subjective responses.